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Yasin Suresi Arapça, Yasin suresini Arapça dilinde okumak istiyorsanız aşağıda sıra ile 1-6 sayfanın tamamı verilmiştir. Sıralama birinci sayfadan başlayarak son sayfaya doğru ilerlemektedir.

Yasin Suresi Arapça 1. Sayfası

Yasin Suresi Arapça 2. Sayfası

Yasin Suresi Arapça 3. Sayfası

Yasin Suresi Arapça 4. Sayfası

Yasin Suresi Arapça 5. Sayfası

Yasin Suresi Arapça 6. Sayfası

1) "Islam" means "surrender" or "submission". "Salam" (which means

"peace") is the root word of "Islam". In the religious context, the word "Islam" means 

"the surrendering of one's will (without compulsion) to the will of God in an effort to 

achieve peace".

2) "Muslim" means "anyone that surrenders himself/herself to the will of 

God."

3) Islam is not a new religion or cult. It is a universal way of life and 

civilization. Studies show that between 1.5 and 1.8 billion people in the world 

identify their religion as Islam. Along with Judaism and Christianity it traces its roots 

through Prophet Abraham and back to the first humans Adam and Eve.

4) There are five pillars of practice in Islam. These practices must be 

undertaken with the best of effort in order to be considered a perfect Muslim: A) 

Declaration of faith in One God and that Muhammad is a prophet of God. B) Formal 

prayer five times a day. C) Poor-due "tax" - 2.5% of one's excess wealth given to the 

needy once a year. D) Pilgrimage to Mecca at least once, if physically and financially 

able. E) Fasting during the daylight hours in the month of Ramadan.

5) There are six articles of faith in Islam. These are the basic beliefs that one 

must have in order to be considered a true Muslim. They are belief in: A) The One 

God. B) All of the prophets of God. C) The original scriptures revealed to Abraham, 

Moses, David, Jesus and Muhammad. D) The angels. E) The Day of Judgment and the 

Hereafter. F) Destiny.

6) Islam is a complete way of life that governs all facets of life: moral, 

spiritual, physical, intellectual, social, economical, etc.

7) Islam is one of the fastest growing religions in the world. To become 

Muslim, a person of any race or culture must say a simple statement, the shahadah, 

that bears witness to the belief in the One God and that Muhammad is a prophet of 

8) "Allah" is an Arabic word that means "God". Muslims also believe that 

"Allah" is the personal name of God.

9) Allah is not the God of Muslims only. He is the God of all people and all 

creation. Just because people refer to God using different terms does not mean there 

are different gods. Many Hispanics refer to God as "Dios" and many French refer to 

God as "Dieu" yet they mean the same God. Many Arab Jews and Arab Christians call 

God "Allah" and the word "Allah" (in Arabic script) appears on the walls of many Arab 

churches and on the pages of Arabic Bibles. Although the understanding of God may 

differ between the various faith groups, it does not change the fact that the One Lord 

and Creator of the Universe is the God of all people.

10) The Islamic concept of God is that He is merciful and compassionate. Islam 

also teaches that He is just and swift in punishment. However, Allah once said to 

Muhammad, "My mercy prevails over my wrath". So Islam teaches a balance 

between fear and hope, protecting one from both complacency and despair.

11) Muslims believe that God has revealed 99 of His names, or attributes, in 

the Qur'an. It is through these names that one can come to know the Creator. A few 

of these names are the All-Merciful, the All-Knower, the Protector, the Provider, the 

Near, the First, the Last, the Hidden and the Source of All Peace.

12) The Christian concept of "vicarious atonement" (the idea that Jesus died 

for the sins of humanity) is alien to the Islamic concept of personal responsibility. 

Islam teaches that on the Day of Judgment every person will be resurrected and will 

be accountable to God for their every word and deed. Consequently, a practicing 

Muslim is always striving to be righteous while hoping and praying for God's 

acceptance and grace.

13) Muslims believe in all of the prophets that preceded Muhammad, from 

Adam to Jesus. Muslims believe they brought the same message of voluntarily 

surrendering to God's will (Islam, in a generic sense) to different peoples at different 

times. Muslims also believe they were "Muslims" (again, in a generic sense) since 

they followed God's true guidance and surrendered their will to Him.

14) Muslims neither worship Muhammad nor pray through him. Muslims solely 

worship the Unseen and Omniscient Creator, Allah.

15) Muslims accept the original unaltered Torah (as revealed to Moses) and 

the original unaltered Bible (as revealed to Jesus) since they were revealed by God. 

But none of these scriptures exist today in their original form or in their entirety. 

Therefore, Muslims follow the subsequent, final and preserved revelation of God, the 

Qur'an.

16) The Qur'an was not authored by Muhammad. It was authored by God, 

revealed to Muhammad (through angel Gabriel) and written into physical form by his 

companions.

17) The original Arabic text of the Qur'an contains no flaws or contradictions, 

and has not been altered since its revelation.

18) Actual 7th century Qurans, complete and intact, are on display in museums 

in Turkey and other places around the world.

19) If all Qur'ans in the world today were destroyed, the original Arabic would 

still remain. This is because millions of Muslims, called "hafiz" or "memorizer", have 

memorized the text verbally from beginning to end, every word and every syllable. 

Also, chapters from the Qur'an are precisely recited from memory in each of the five 

formal prayers performed daily by hundreds of millions of Muslims throughout the 

world.

20) Some attribute the early and rapid spread of Islam to forced conversions by 

the sword. While it is accurate that the Muslim empire initially spread, for the most 

part, through battles and conquests (a common phenomenon for that time) the 

religion of Islam itself was never forced on anyone who found themselves living 

under Muslim rule. In fact, non-Muslims were afforded the right to worship as they 

pleased as long as a tax, called "jizyah", was paid. During the Dark Ages, Jews, 

Christians and others were given protection by the Muslims from religious 

persecutions happening in Europe. Islam teaches no compulsion in religion (Qur'an 

2:256 and 10:99). For more, read "The Spread of Islam in the World" by Thomas 

Arnold.

21) Terrorism, unjustified violence and the killing of non-combatant civilians 

(or even intimidating, threatening or injuring them) are all absolutely forbidden in 

Islam. Islam is a way of life that is meant to bring peace to a society whether its 

people are Muslim or not. The extreme actions of those who claim to be Muslim may 

be a result of their ignorance, frustration, uncontrolled anger or political (not 

religious) ambitions. Anyone who condones or commits an act of terrorism in the 

name of Islam is simply not following Islam and is, in fact, violating its very tenets. 

These people are individuals with their own personal views and agendas. The most 

prominent examples of such "religious" fanatics are Anders Behring Breivik, the 2011 

Norwegian terrorist who claimed in his manifesto to be "100 percent Christian" and 

Baruch Goldstein, perpetrator of the 1994 Hebron massacre who is considered by 

some Jews to be a "hero" and a "saint". Extremism and fanaticism are problems not 

exclusive to Muslims. Anyone who thinks that all Muslims are terrorists should 

remember that the former boxer Muhammad Ali, perhaps the most celebrated 

person of our era, is a practicing Muslim.

22) The word "jihad" does not mean "holy war". It actually means "to struggle" 

or "to strive". In a religious context, it means the struggle to successfully surrender 

one's will to the will of God but there are many other forms of jihad which are much 

more relevant to the everyday life of a Muslim such as the struggles against laziness, 

arrogance, stinginess, one's own ego, or the struggle against a tyrant ruler or against 

the temptations of Satan, etc. Regarding the so-called verses of "holy war" in the 

Qur'an, two points: A) The term "holy war" neither appears in the Arabic text of the 

Qur'an nor in any classical teachings of Islam. B) The vast majority of verses in the 

Qur'an pertaining to violence refer to wartime situations in which Muslims were 

permitted to defend themselves against violent aggression. Any rational, intellectual 

analysis of the context and historical circumstances surrounding such verses, often 

ignored by pundits or violent extremists. Other verses of violence deal with stopping 

oppression, capital punishment and the like.

23) Women are not oppressed in Islam. Any Muslim man that oppresses a 

woman is not following Islam. Among the many teachings of Muhammad that 

protected the rights and dignity of women is his saying, "...the best among you are 

those who treat their wives well."

24) Islam grants women many rightsin the home and in society. Among them 

is the right to earn money, financial support, own property, educate, inherit, being 

treated kindly, vote, a bridal gift, keep their maiden name, worship in a mosque, a 

divorce, and so on.

25) Muslim women wear the head-covering (hijab) in fulfillment of God's 

decree to dress modestly. This type of modest dress has been worn by religious 

women throughout time such as traditional Catholic nuns, Mother Teresa and the 

Virgin Mary.

26) Forced marriages, honor killings, female genital mutilation and the 

confinement of women to their homes are all forbidden in Islam. These practices 

stem from deeply entrenched cultural traditions and/or ignorance about the true 

Islamic teachings or how to apply them in society. The arranged marriages are

allowed in Islam but are not required. In fact, one of the conditions for a valid Islamic 

marriage contract is the mutual consent of both parties to the marriage. Divorce is 

permissible provided the Islamic guidelines are followed which protect the rights of 

all affected parties, especially women and unborn children.

27) Islam and the Nation "of Islam" are two different religions. Islam is a 

religion for all races and enjoins the worship of the One Unseen God who never took 

human form. On the other hand "the Nation" is a movement geared towards non-
whites that teaches God appeared as a man named Fard Muhammad and that Elijah 

Muhammad was a prophet. Islamically, these are blasphemous beliefs that 

contradict the basic theology defined throughout the Qur'an and other authentic 

texts. The followers of "the Nation" adhere to some Islamic principles that are mixed 

with other practices and beliefs completely alien to authentic Islamic teachings. To 

better understand the differences read about Malcolm X, his pilgrimage to Mecca 

and his subsequent comments to the media. Islam teaches equality amongst the 

races (Qur'an 49:13).

28) All Muslims are not Arab, Middle-Eastern or of African descent. Islam is a 

universal religion and way of life that includes followers from all races. There are 

Muslims in and from virtually every country in the world. Arabs only constitute about 

20% of Muslims worldwide. The country today with the largest Muslim population is 

not located in the Middle East. It is Indonesia with over 200 million Muslims. India 

ranks second with 175 million.

29) In the five daily prayers, Muslims face the Kaaba in Mecca, Saudi Arabia. It 

is a cube-shaped stone structure that was built by Prophet Abraham and his son 

Ishmael. Muslims do not worship the Kaaba. It serves as a focal point for Muslims 

around the world, unifying them in worship and symbolizing their common belief, 

spiritual focus and direction. Interestingly the inside of the Kaaba is empty.

30) The hajj is an annual pilgrimage to the Kaaba performed by about 3 million 

Muslims from all corners of the Earth. It is performed to fulfill one of the pillars of 

Islam. The rituals of hajj commemorate the struggles of Abraham, his wife Hagar and 

their son Ishmael in surrendering their wills to God.

最美的——伊斯兰之美

贵,使老人显得和蔼可亲。它适合一切年龄、一切人种、一切阶级,它是最平等的服饰了。

的,祈求安拉饶恕我!阿米乃!

气和安慰。你没有失去什么,反而得到了内心的宁静,不会再担心因暴露羞体而受到安拉的惩罚。

离火狱远了一步,就是离天堂近了一步,这可是让人庆幸的事,于是没有了以前的浮躁,流些汗也是很容易忍受的。

有些人就是看不惯别人与他们不一样。有一次去超市,两个女售货员看见我,一个说“这是干什么呢”,另一个说“不知道,起痱子去吧”

(没素质到家了,不过让我听见了倒不算背谈,呵呵)听了这话我没有生气——要是以前至少要瞪她们几眼的——我可怜她们。没有信

仰的人内心没有宁静,没有善良,说出来的话也是恶毒的,这样恶性循环,善言不能进入他们的耳朵,他们永远找不到真正的信仰,只

能等待最后严厉的惩罚......

最美的,永远只是符合伊斯兰的东西!

大方的盖头,宽松的长袍,带给妇女的不是一般的美,而是一种高雅的内在气质。它使女孩显得温柔恬静,使中年人显得雍容高

感谢安拉,戴上盖头已经三个月了吧。这项从九岁就应该遵守的主命,我晚了将近十年才有勇气面对,现在想想心里真是很害怕

像所有戴上盖头的姐妹一样,刚开始的这段时间心情是很复杂的。

在这样一个世界,这样一个国家,这样一个城市,迈出这么一小步都是困难的。然而当你举意遵守主命的时候,安拉就会给你勇

因为安拉的慈悯,戴上盖头的第一个夏天很好过。家人也有怕我太热,劝我不要戴的(家人不理解好伤心啊!)。可是戴上盖头,

炎炎夏日,人们争相穿的越少越好。恐怕他们自己也发现这样并不能凉爽一点点,还不得不采取防晒措施(浪费么这不是)。可是

兴)。也许这就会让她对伊斯兰感兴趣,至少是让她了解了真正的回族和汉族的不同点不仅仅是不吃猪肉。

我当面包还是方便面啊?)但是没办法,很多人都是这么理解的。我只能说,对啊对啊,是清真的,是穆斯林。他说,真好看啊!(我俩

当你自豪的走在人群中,你的衣着就是对伊斯兰的宣传。

刚刚高考完,我陪朋友去师大咨询,就有一个女生主动来跟我说话,问我有关穆斯林的服饰,还说我的衣服很漂亮(嘿嘿好高

还有一次从清真寺出来(那里不是回民聚居区),我和朋友都戴着盖头,有一个骑车子的人停下来问我们,你们是清真的吗?(拿

我第一天穿长袍就跟家人去转最繁华的商业街,刚要进一家专卖店,就看见一位妈妈领着孩子往边上站,给我让路!(哎,表现

的太夸张了)出来后我跟家人开玩笑说他们是怕我身上捆着炸药,离我远点。其实我可以看出那是一种被震撼的眼神,他们没见过这

么高贵的装束,有一种逼人的气质(不是自夸哦,其他人穿上也会这样)。

所以戴上盖头的姐妹们真的很有理由自豪的啊——不用说话也能宣传!

这点大家都能想象得到。本来戴盖头的目的是遮蔽自己,可是在这里总是会成为焦点。走在大街上,回头率绝对超过100%(有些

人会第二次回头),还有的盯着你看半天,好像要把你牢牢记住似的(才明白为什么小时候行为规范里有“不得围观尾随外国人”,原来

中国人是有这个嗜好的)。至于议论就更让人啼笑皆非。有一次听见一个人说“这么都裹起来多难看啊”(不过类似评价只有这么一个,

1 of 2 17/05/2014 11:32 ص

伊斯兰之美 - 中文 - 打印 

足见此人审美观有问题,呵呵)。还有的问我是不是天主教的,可是我在天主教堂对面上了三年学也没看见有这样穿的啊,这些人每

天难道都不看国际新闻吗?另外就是说我是新疆的、宁夏的、云南的,穿上袍子以后又有人说“阿拉伯人上这干嘛来了”(放心肯定不

是来避难的),反正我就不能是本地人(倒正合我意呢),呵呵。

低视线,还有不要高傲(我要是抬起头来可能会给人比较傲的感觉,是自豪过头了吧,呵呵)所以我走在马路上常常是低着头的,希望

不要被理解成不敢抬头才好,嘿嘿......

小到大,我一直都有这样的压力:我是穆斯林,所以我必须是最好的。我觉得在中国和其他非穆斯林国家,穆斯林妇女的素质往往比

男人更重要些。因为她们戴着盖头,让人一眼就知道是穆斯林了,在人们面前必须处处表现出穆斯林的品质,而不是自己的个性。

没有上来老人,如果没有座位赶快让座,弄得我现在坐车如果空座少一般就站着了。还有就是要“装淑女”,呵呵,虽然有人说我已经

够淑女的了。以前我很羡慕男生的,总把自己往“帅”处打扮,常常就是牛仔裤加T恤。可是现在戴上盖头再这么穿很难看的,要慢慢接

受“淑女”装束了。所以也慢慢明白了哪个性别都是安拉造化的,男女都有自己不同的责任,无从选择,更不能抱怨,只要努力把自己

的事情做好,都能得到安拉的回赐。

面对这些目光和评价实在是无奈啊,我真想抬起头来,也回报他们同样的眼神(看谁最后不好意思)。可是古兰经里要求我们降

不过这些事倒没对我有很大影响,只是有一点不自在,还有一点吃惊于人们对伊斯兰了解之少。偶尔的紧张总是自己造成的。从

表现在很多小事上,骑车的时候不能闯红灯(虽然我以前也是不怎么闯红灯地),过马路要走人行横道。坐车的时候,总要看着有

“泯然众人矣”的悲哀

这三个月来我有两三次不能战胜私欲、摘下盖头的时候。求安拉饶恕我!

那时是因为要去几趟学校,领毕业证之类的东西,我不知道为什么怎么也不能说服自己戴着盖头去。当知道必须要去学校的时

候,我在家想了一天,我想了戴着盖头到学校的情景,更想了安拉的惩罚。恐怕没人能了解我当时的心情。我也问了几个很信任的人,

他们说的是对我有些启发,可还是觉得非常无助,那天礼拜的时候哭了。

的了,像神童仲永一样“泯然众人矣”了,多么悲哀啊!

麻木的心和一幅冷漠的表情。活在重重黑暗中看不到真理,死后被当作燃料......我真的害怕了

一辈子吗?我们被一步步的同化,被埋没于庸人之列,已经不再优秀了!这怪他的父亲——我们中不适合做领袖却做着领袖的人;更

怪他自己——我们自己,为什么不知上进,为什么甘于被同化呢?

第二天去学校到出来,似乎都没什么感觉,除了刚到学校门口有点紧张。

但是走到马路上,大概是已经习惯被人注意,一下子发现没人看我,感觉好像怪怪的。原来自己没有戴盖头啊,跟其他人是一样

我发现自己如果不再戴上盖头,必定迷失在这个世俗的世界里,盲目的生活,也许是纸醉金迷,也许是奔波劳碌,然后拥有一颗

这好像是我们民族的缩影,回族,或者说得更大,中国穆斯林——一个小神童似的民族,难道就抱着自己小时候作的那几首诗过

抵制同化吧,找回我们的灵感,我们跟“众人”是不一样的!

主啊,求你饶恕我们,求你引领我们。阿米乃!

戴上盖头吧,我的姐妹们

戴上盖头吧,姐妹们如果你觉得心灵被压得透不过气,戴上盖头你的心会宁静如果你希望为伊斯兰的复兴出一份力,戴上盖头

就是宣教如果你可怜身边无知的人,戴上盖头能够帮他们认识真理如果你不想自己的民族落后挨打,戴上盖头可以抵制同化在人类

不断追求美的时代,戴上盖头就是宣扬伊斯兰之美,宣扬这个世界上最美最美最美最美的东西!!!

原作者:海蒂澈

伊斯兰历一四零九年(公元一九八九年)开斋节之后的第二天,我在公司接到一个朋友的电话,他希望我写一篇关于自己归信伊

斯兰的心路历程。我想这项建议来得正是时候,我的确该为自己的信仰过程作一番回顾、记录,否则数年之后,说不定我连自己如何

成为一个穆斯林的原因都会逐渐淡忘掉。纵使我明了自己是个毫无社会地位的小人物,而一篇自述性的文章更不足以登大雅之堂。但

我还是祈求真主,赐我耐心与智能来完成它,并能激起穆斯林兄弟们少许的共鸣,以坚定我们的信仰。

吃猪肉的那种宗教。我亦不能免俗,我对伊斯兰的了解仅止于此。但是,更令自己惭愧的是,我毕业于阿拉伯语文系,在修习了四年阿

拉伯文之后,竟然对伊斯兰的了解程度是“零”。甚至可以说,我了解的伊斯兰是被人有意、无意扭曲了的宗教。一九八五年我毕业之

前,伊斯兰在我心中是个负面的宗教,因为我从非穆斯林处得到错误的资料,又接触了一些行为不检的穆斯林,伊斯兰并没有吸引我

的成分。另外一方面,我是个有神论者,我不能确定当时的我是偏向一神论或多神论。反正是逢庙必拜,抱着宁可信其有的心情,蒙着

头到处烧香礼佛。但是我心灵的最深处,确实认为这个宇宙有个主宰,只是从没有人告诉我如何去认识祂。

那位朋友不擅烹饪,我为了贪图小锅菜的美味,也觉得那些煮大锅菜的厨房实在很脏。很奇怪的是,我有几位吃素的朋友却会喝酒,

而且平时谈吐亦粗俗不堪,和我们一些没有明确宗教信仰者无多大之区别,可以说区别只在饮食上罢了。当兵时我最厌恶的事,就是

每次庆生会或聚会总是少不了酒,我厌恶酒简直到了极点。而每次参加亲友的婚礼最让我尴尬的总是有人强行劝酒喝酒。我心里常常

幻想,如果我是个回教徒的话,就没有人会逼我喝酒了,但那也仅止于幻想。

毫无招架能力下半推半就的入了一贯道。入他们的教倒也是无所谓,反正他们也是信仰神者。但偏偏他们还要我发了一个毒誓,意思

是若是将来叛教的话,将遭天打雷劈、死无葬身之地的下场。

社会型态深深的吸引了我。我心里暗自的想,这个国家突然暴得的富庶,一定和她整个国家的人民虔诚的信仰有某种看不到的关系。

虽然我心里如此的想,但是对于穆斯林一天五次的礼拜,我还是采取讪笑的态度。我心想,信仰虔诚也就够了,干嘛还得一天作五次

礼拜?浪费时间、消耗人力、减少睡眠时间,简直没有经济效益嘛!可是渐渐地,我发现伊斯兰并不是我在国内所了解那种落后、浅

薄的宗教。再加上经常有许多来自不同国家的穆斯林,主动来向我介绍伊斯兰,有几次我冲动的想立刻宣布信仰伊斯兰,但我心里的

障碍一直未克服。就是和我一同到沙特求学的同伴,原本在国内都是同学,我知道自己一旦入教,一定会招致他们奇异的眼光,甚至

会惹来他们背后的嘲笑,入教的想法一闪及逝。

国同学的同伴齐集到校门口为他送行,我初次感到穆斯林的兄弟之情。从沙特到土耳其是一段漫长之旅,我利用在车上的时间,不断

地对我那位泰国同学提出问题,请他解释什么是伊斯兰。一直到今天,我都不明了当时为什么我会问那么多关于伊斯兰的问题,而他

的解答仍不尽令我满意。

深深地吸引住了我。我在泰国同学带领下冒称自己是穆斯林进入每一座清真寺参观,寺中那些穆斯林礼拜、静坐的安详态度深深地打

动了我的心。在苏尔坦·阿罕默德清真寺,泰国同学教我双掌合捧祈求真主,我暗自祈求真主开启我的心灵,我记得自己当时对真主

说:“如果你是真正的主宰,就请你打开我的心吧!”坦白说,当时我所作的祈求就和以前在国内任何庙中所作的祈求无多大差异,但

以前的祈求都是功名利禄之类的现实利益,而这次在清真寺中的祈求却是加上希望真主开启我的心灵,接受我成为一个穆斯林,尽管

我对伊斯兰仍是似懂非懂。

任何一个归信伊斯兰的人,在谈起他们未成为穆斯林之前对伊斯兰的了解,总是千篇一律的说,回教就是可以娶四个老婆、不能

一九八五年九月中旬至一九八七年七月底我在部队服役,服役的第二年开始,我和一位伙伴吃素。吃素的原因非为宗教,只因我

在退伍的前两个月,我那位吃素的朋友邀我去他在的家,没想到他母亲竟帮我安排了一个十几个人欢迎的入教仪式,而我也在

一九八七年九月下旬我怀着兴奋、期待的心情前往梦想多时的沙特阿拉伯学习阿拉伯语。初到沙特,当地以宗教为生活重心的

一九八八年一月下旬,我和四位同学加上一位泰国同学利用学校放寒假,作了一次到土耳其的长途巴士之旅。出发当天,这位泰

伊斯坦堡是个让我相当感动的城市,原因在于这城市中处处可见宏伟的清真寺,那些奥斯曼土耳其帝国时代遗留下来的清真寺

结束旅行回到沙特之后,我就盘算着请沙籍朋友带我去办入教手续。有一位华裔沙籍的阿布都拉·阿济滋听到我想入教的风声,

1 of 2 17/05/2011 11:41 ص

我为什么选择了伊斯兰? - 中文 - 打印 http://www.islamhouse.com/pr/70264

立刻飞奔到我房间。我把自己的意愿告诉了他,同时也告诉他,我对伊斯兰仍是一知半解。他说一切不急慢慢来,但他要我当着他的

面先念了作证词“我作证:除真主之外,绝无真正应受崇拜者,穆罕默德是真主使者”。于是他说从那天开始我就是穆斯林了,并问我每

天清晨的礼拜起得了床吗?我答:“没问题!”心里却是一点把握也没有。感谢真主,不到几天的适应期,一天五次的礼拜成为我生活

的一部份了。而事实上,我心里充满了问号及一丝恐惧,所谓一丝的恐惧,是指我曾经在入一贯道时发了不得叛教的毒誓,我担心自

己是否会意外死亡,阿布都拉阿济滋要我别傻了。但另外一方面,我对伊斯兰有太多的疑问了,为什么不能吃猪肉?为什么一天有五

次礼拜?为什么女人全身要裹得那么紧?为什么男人可以娶四个老婆?......我的问题太多了,有些沙特朋友甚至被我问得答不出话

来,好友福阿德甚至为了我的问题上图书馆,又到文学院找院长求教。我喜欢自己的一项态度,就是我虽然对伊斯兰有许多疑问,但

从不因这些一时解不开的问题而否定了伊斯兰所代表的真理。感谢真主,许多存在心里的问题,也都因为许许多多热心的穆斯林兄弟

协助而逐渐明了。在此我要强调一点,交往信仰虔诚的穆斯林兄弟是再重要不过的事,唯有坚守教门的穆斯林兄弟才是值得我们完全

信赖的朋友,并可作为我们进德修业的典范。

想,或是外在的行为,伊斯兰深深的嵌入我的生活之中。我知道自己选择的是一条正道,尽管我的父亲曾经怀疑我是否“走火入魔”,

因为封斋、礼拜、饮食等等限制是家人无法立即接受的。我的一位老师明白的告诉我,他不喜欢现在的我,因为他认为一个人的生活

处处受到宗教的“控制”,是不正常的现象。而我不知道一个人的生活若离开了伊斯兰,和禽兽还有多大的差距。人短短的一生中,若

不去思考我们为谁而活?为何而活?是谁造化了宇宙万物等等切身问题,反而汲汲于钻营名利,如此浑沌的一生比那飞禽走兽也高

级不到哪里去。

斯兰永远不会有隐忧,它是真主尊座前完美的宗教,没有任何一个人破坏得了它。我们看不到伊斯兰有任何缺陷,却到处可见到有缺

陷的穆斯林。如果读者认为我上面这句话过于夸张、言过其实,那是因为您昧着良心才会有这种感觉。首先,我们看到穆斯林人口结

构老化现象。这几乎是可以令人笑掉大牙荒谬的事,穆斯林人口老化?那么年轻人都上哪儿去了?难道是老一辈的穆斯林都抱独身

主义不成吗?答案是否定的。直接了当的说吧?年轻一辈的穆斯林已迷失了他们的信仰了,他们逐渐和“卡非尔”沦为一体了,他们所

知的伊斯兰跟以前的我没什么两样,仅止于“不吃猪肉”。更令人担忧的是还有一些年轻“穆斯林”也学那梁山泊好汉“大块吃肉(荤腥不

忌)、大碗喝酒”起来了。不要睁着眼精说瞎话,说那是没有的事,也不要自欺欺人,为什么每个“主麻日”清真寺里总是疏疏落落,而礼

拜的外国穆斯林数目可能比我国穆斯林要多。而我们礼拜的穆斯林中又以中、老年人占多数。“主麻日”礼拜的时间不恰当固然是一个

原因,而最主要的原因是多数的穆斯林拋弃了伊斯兰。

课、朝觐您也均一一实践了就保证进得了天堂吗?我不那么认为。我们是否耐心地规劝亲友坚守伊斯兰?我们是否真诚地向非穆斯

林宣扬伊斯兰的真谛?我们是否勤于学习及力行伊斯兰的教法?亲爱的教胞们,请您们正视这个问题的严重性,不要再作表面功夫

了,不要再报喜不报忧了。为伊斯兰工作绝不能沾惹上“名、利”这两个字,贪图今世名利者无异于在敲火狱之门。今天若是我们要让

“挂名”的穆斯林回到伊斯兰的怀抱,就必须要有壮士断腕、从根做起的决心。而所谓扎根工作,就是强化青少年的伊斯兰教育。每年

均有穆斯林青年赴笈中东国家大多数归国只不过是多了个会说阿拉伯文的中国人,对于伊斯兰却仍是“门外汉”。或者是相当了解伊

斯兰,却没有对伊斯兰提供任何服务。也不见有人对这些归国学子作追踪调查,或者是运用他们的特长,光是任其投闲置散,这种恶

性循环无怪乎青少年日复一日疏离教门。亲爱的“关心”伊斯兰的长辈们,难道您们对这些现象不负担任何责任吗?难道您所关心的

只是如何在“主麻日”做好交际应酬吗?难道您只希望别人在您面前毕恭毕敬,唯唯诺诺吗?难道您们不知道您们的行为举止也称不

上能成为下一代的典范吗?

有认真的培养年轻人?如果大家仍像过去的四十年因循苟且,你争我夺。我想借着这篇文章激起有心人士关心穆斯林青少年的教育

工作,同时恳请教胞们支持所有为主道贡献棉薄心力的人以及他们的工作,他们真正需要的是您以实际的行动参与。最后,我祈求真

主赐福于伊斯兰及穆斯林,祈求真主让穆斯林从迷误中归回正道,祈求真主赐给我永远虔诚的信仰,阿米乃

以上是我个人归信伊斯兰的背景,虽然到今天为止我入教不过一年又两个月,但伊斯兰给我带来极大的影响。不管是内在的思

我想利用这篇拉杂文章的最后一个段落,陈述一点自己所看到存在于穆斯林的某些隐忧。我不说伊斯兰存在某些隐忧,因为伊

亲爱的穆斯林教胞们,如果您认为自己每天口颂心系“除真主之外,绝无真正应受崇拜者,穆罕默德是真主使者”,礼拜、封斋、天

今天要让伊斯兰在复苏的力量,可说完全寄托在年轻一代身上,但是他们到底有没有那份担负使命的力量?而长辈们到底有没

Ayetel Kürsi Duası/Suresi; Arapça Okunuşu, Türkçe Meali/Anlamı ve Fazileti

Allahü lâ ilâhe illâ hüvel hayyül kayyûm. Lâ te’huzühû sinetün ve lâ nevm. Lehû mâ fis-semâvâti vemâ fil erd. Menzellezî yeşfeu indehû illâ biiznihi. ya’lemü mâ beyne eydîhim vemâ halfehüm velâ yühîtûne bişey’in min ilmihî illâ bimâ şâe vesia kürsiyyühüssemâvâti vel erd. Velâ yeûdühü hıfzuhumâ ve hüvel aliyyül azîm.

Türkçe Meali (Anlamı);

Allah... O'ndan başka İlah yoktur. Diridir, Kaimdir. O'nu uyuklama ve uyku tutmaz. Göklerde ve yerde ne varsa hepsi O'nundur. İzni olmaksızın O'nun Katında şefaatte bulunacak kimdir? O, önlerindekini ve arkalarındakini bilir. (Onlar ise) Dilediği kadarının dışında, O'nun ilminden hiçbir şeyi kavrayıp-kuşatamazlar. O'nun kürsüsü, bütün gökleri ve yeri kaplayıp-kuşatmıştır. Onların korunması O'na güç gelmez. O, pek Yücedir, pek büyüktür. (Bakara Suresi 255. Ayettir)

Fazileti ve Geçmişi;

Tevhid ilmiyle alakalı en büyük Ayet-i Kerimedir.

Geceleyin inmiş olan bu Ayet-i Kerimeyi, Efendimiz (SAV), Zeyd'i (RA) çağırarak yazdırmıştır.

Ayet-el Kûrsi indiğinde, dünyadaki bütün putlar ve krallar yere düşmüş ve başlarındaki taçları yuvarlanmıştır.

Şeytanlar birbirleriyle çarpışarak kaçıp, iblis'in yanına toplanmışlar ve ona bu karışıklığı haber vermişlerdir.

Peygamber Efendimiz'in(SAV) Ayet-el Kûrsi'de bulunan "Yâ Hayyu - Yâ Kayyumu", "Hayy ve Kayyum olan ALLAH'ım Senin Rahmetinle yardım istiyorum" buyurarak (üzüntü ve keder anında) ettiği duadır. İsm-i Azâm olduğu da rivayet edilmekle beraber, Ariflerin Sultanı Beyazıd-ı Bistami (RA) "Bu ismin belli bir tarifi yoktur, lâkin sen kalbini herşeyden boşaltıp, onu ALLAH'ın C.C. Vahdaniyyetine teslim ederek istediğin İsimle zikret" buyurmaktadır.

Ayet-el Kûrsi'de bulunan Esma-i İlahiye hiçbir Ayet-i Kerimede yoktur. Çünkü bu Ayet-i Kerime'de, bazısı açık, bazısı gizli olmak üzere onyedi yerde ALLAH'u Teâlâ'nın İsmi geçmektedir.

Yatmadan okuyana ALLAH'u Teâlâ tarafından bir koruma verilir, sabaha kadar hiçbir şeytan yaklaşamaz.

Yâ RasulULLAH (SAV) Kur'ân-ı Kerimin hangi Sûresi(derece bakımından) daha büyüktür? Diye soran Sahabe'ye(RA), "İhlâs Sûresi" buyurdu. O Sahabe(RA) "Kur'ân-ı Kerimde hangi Ayet(Fazilet bakımından) daha üstündür." diye sorunca, Peygamber Efendimiz(SAV) "Ayet-el Kûrsi'dir" buyurdu. (Darimi)

Ayet-el Kûrsi'yi okuyan kimse yedi kalenin içine girmiş gibi muhafaza edilir. Ayet-el Kûrsi, Kur'ân-ı Kerimin dörtte biridir.

Efendimiz(SAV) buyurdu ki; "İlim sana olsun ey Eba Münzir, Canım Kabza-i Kudretinde olan ALLAH'a C.C. yemin ederim ki, muhakkak Ayet-el Kûrsi'nin bir dili ve ikide dudağı vardır ki, Arş'ın direğinin yanında Melik-i (Müteâl olan ALLAH'u Teâlâ Hazretlerini) takdis eder(O'na Tazimde bulunur.)" (Ebû Dâvud, Ahmed İbni Hambel)

Efendimiz(SAV) buyurdu ki; "Her kim, her farz namazın arkasından Ayet-el Kûrsi'yi okursa, Cennete girmekten onu ancak ölüm men eder.Her kim onu yatacağı zaman okursa, ALLAH'u Teâlâ ona kendi evi, komşusunun evi ve etraftaki evler hakkında güvence verir." (Beyhâki)

Efendimiz(SAV) buyurdu ki; "Bakara Sûresinde bir Ayet vardır ki Kur'ân Ayetlerinin Efendisidir. Şeytan olan herhangi bir evde okunursa (şeytan) o evden çıkar. (O Ayet) Ayet-el Kûrsi'dir." (Beyhâki)

Efendimiz(SAV) buyurdu ki; "Her kim farz namazın arkasında Ayet-el Kûrsi'yi okursa, diğer namaza kadar ALLAH'ın C.C. zimmetinde olur." (Heysemi)

Efendimiz(SAV) buyurdu ki; "Her kim Ayet-el Kûrsi'yi ve Bakara Sûresinin sonunu sıkıntılı(kederli) anında okursa ALLAH C.C. ona yardım eder" (Suyuti, Dürrül Mensûr)

(şeytan, cinler v.s. şerli yaratıkların şerrinden ve anne yada çocuğuna zarar vermelerinden yada öldürmelerinden korunmaları için) Doğum yapacak kadının, Ayet-el Kûrsi, A'raf 54. Ayeti sonuna kadar, Felâk ve Nâs Sûrelerini okuyarak ALLAH'u Teâlâ'ya sığındırılması gerekir(Hadis-i Şerifle bildirilmiştir).

Efendimiz(SAV) buyurdu ki; "Sen Ayet-el Kûrsi'den neredesin? O herhangi bir yemek veya katık üzerine okunursa mutlaka ALLAH C.C. o yemek ve katığın bereketini çoğaltır." (Suyuti)

Efendimiz(SAV) Sûre-i Bakaranın sonunu(Amener Rasûlü) ve Ayet-el Kûrsi'yi okuduğu zaman gülerdi ve "Onlar Arş'ın altındaki, Rahman'ın (Teâlâ) hazinesindendir." buyururdu. (Suyuti)

Seleme İbni Kays(RA) "ALLAH'u Teâlâ, ne Tevratta, ne İncil'de, nede Zebur'da Ayet'el Kûrsi'den daha büyük bir Ayet indirmedi." (Suyuti)

Ayet-el Kûrsi, cinlere karşı kendisinden yardım alınacak duaların en büyüğüdür. Ayet-el Kûrsi'nin insandan şeytanları kovmakta çok tesirli olduğunu söylemişler, ayrıca saralı kişiye, şeytanın kendisine yardım ettiği sahir(büyücü), kâhin, falcı, nefis ve şehvet ehli, zulüm ve gazab erbabı üzerine sadakatle okunulduğunda onların şeytanlarını etkisiz hale getirmekte de büyük gücü olduğunu denemişlerdir. Ancak sadakatle okunması şartı koşulmuştur.

Herhangi bir muradın hasıl olması için Ayet-el Kûrsi 313 kere okunduğunda, dünya ve Ahiret hakkındaki o istek ALLAH'ın C.C. izniyle hasıl olur(ne bir eksik ve ne bir fazla okunmamalıdır bu sayıların adedi çok önemlidir).

Cin musallat olan çocuğa 18 kere Ayet-el Kûrsi okunursa BİİZNİLLAH şifa bulur.

Yemeğe okunursa yemek bereketlenir.

Devamlı okunursa unutkanlığı giderdiğini Hz Ali (K.V.) buyurmuştur.

Evden çıkarken okuyan her işinde muvaffak olur ve hayırlı işleri başarır. Evine gelince okursan iki Ayet-el Kûrsi arasındaki işlerin hayırlı olur ve fakirliğin önlenir.

Bir kimse evinden çıkarken Ayet-el Kûrsi'yi okursa, Hakk Teâlâ yetmiş Meleğe emreder, o kimse evine gelinceye kadar ona dua ile istiğfar ederler.